کورد، ایران و تاریخ

بازسازی تاریخ و هویت کورد در پرتو نقد عقل سیاسی مسلط ایرانی / تاریخی

کورد، ایران و تاریخ

بازسازی تاریخ و هویت کورد در پرتو نقد عقل سیاسی مسلط ایرانی / تاریخی

کورد، ایران و تاریخ

این وبلاگ به تعامل یا تقابل کورد و ایران و همچنین تقابل تاریخ با کورد - میترا خواهد پرداخت به این معنی که تاریخ با جوهر دین و فلسفه و عقل سیاسی ایران در ابتدا واکنشی در مقابل کنش سیاسی و فرهنگی کورد - میترا بود. تاریخ ایران و کرد چنان در هم تنیده شده اند که بررسی یکی بدون دیگری امکان پذیر نیست. در البته این تنیده شدن به معنی همگرایی و یا تعامل نیست بلکه از سنخ دیالکتیک است در عین تضاد امکان جدایی ان نیست اما دیالکتیک نیز نیست چون امکان ظهور سنتزی از این تقابل وجود ندارد این ارتباط از نوع ارتباط واقعیت یا امر نمادین با امر واقع است که در عین طرد امر واقع از سوی امر نمادین، بدون وجود ان امکانیتی نخواهد داشت. هویت کردی برای عقلانیت و تاریخ ایرانی چون امر واقعی بوده است که نظم نمادین ایرانی را با چالش مواجه کرده است در عین حال نظم نمادین ایرانی جز با نفی امر واقع کردی امکان تدوین و تثبیت نمی یافت.

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The history of Kurd. From Guti to Khorramdinians

hersh qaderi. #هێرش_قادری 🔹🔸🔷 @HQADERI 🔷🔸🔹 | چهارشنبه, ۱۹ آبان ۱۴۰۰، ۱۰:۱۵ ب.ظ

 

The history of Kurd. From Guti to Khorramdinians

Authors

Dr Qaderi

Publication date

2021/6/14

Journal

From Guti to Khorramdinians (June 14, 2021)

Description

An independent history of the Kurds has never been written because the Kurds have never owned an empire-state since the science of history emerged. Great narratives of history narrate great empires. The Kurds, who did not own the empire and the state, have been removed from classical and modern historiographical narratives or reduced as a part of others such as Iran. In pre-Islamic history, history is monopolized by King who decided what would remain in historical memory and how it happened. In Islamic times, too, historians were scribes of the royal court who had no interest in the historiography of peoples without empires. Furthermore, because the source of modern historiography was, on the one hand, classical historians, the Kurds continued to be excluded or reduced in historical narratives, and on the other hand, the central subject of modern social science is the state, and stateless Kurds have not gained the importance of research. In addition, Kurdish historians were unable to deconstruct the framework established by others to write an independent history for the Kurds. For this reason, Kurdish history remains new and unknown, and the lack of narration does not mean the absence of history itself. Many anti-Islamic and anti-Iranian political and social movements were Kurds, however, in historical narratives they are referred to as evil, Zandiq and infidel not as an ethnic group, as today, the repression and genocide of the Kurds is not done in the name of the Kurds, but in the name of terrorism, infidels, Marxism, Mountain and separatists. Kurdish history is the history of the people, not the history of aristocracy and empire. Kurdish …

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The history of Kurd. From Guti to Khorramdinians

D Qaderi - From Guti to Khorramdinians (June 14, 2021), 2021

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  • hersh qaderi. #هێرش_قادری 🔹🔸🔷 @HQADERI 🔷🔸🔹

The history of Kurd: Kurdish Minor Mede or Turkish Azerbaijan

hersh qaderi. #هێرش_قادری 🔹🔸🔷 @HQADERI 🔷🔸🔹 | چهارشنبه, ۱۹ آبان ۱۴۰۰، ۱۰:۱۳ ب.ظ

 

The history of Kurd: Kurdish Minor Mede or Turkish Azerbaijan?

Authors

Dr Qaderi

Publication date

2021

Journal

The history of Kurd: Kurdish Minor Mede or Turkish Azerbaijan

Description

Kurdistan, Mad, Jibal, Zagros Beladel Al-Akrad and Mahin are referred to the Land of the Kurdish people. The territory of the Kurds extended from Dvîn (south of thelake Sevan) to Mosul, and from Hamadân to the Djezireh, however, it has become smaller and more limited than before due to the lack of Kurdish empire on the one hand and, and the invasion of the Arab, Persian and Turkish tribes on the other. One of the regions that have historically been mentioned as part of the land of Kurdistan and its inhabitants were Kurds, was Azerbaijan or Little Media. until the 11th and 12th centuries, when the Turks (Mongols, Seljuks, Turkmens and...) invaded the region and changed its demographics and language. the root of the name of Azerbaijan, not because of the presence of specific people, but due to the name of a person called Atropath or" Aturpatkan". the old Azerbaijani term had no ethnic/racial connotation. After the assault of the Turks, Seljuks and the Mongols, its humanitarian map and identity changed to Azeri and Turkic gradually and with the force of the sword. The purpose of this article is to genealogy the word of Azerbaijan ant to prove that it belongs to the Kurd and Kurds were the inhabits of this land, before the immigration/invasion of the Turks.

Scholar articles

The history of Kurd: Kurdish Minor Mede or Turkish Azerbaijan?

D Qaderi - The history of Kurd: Kurdish Minor Mede or Turkish …, 2021

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  • hersh qaderi. #هێرش_قادری 🔹🔸🔷 @HQADERI 🔷🔸🔹

he superior signifier of Iran. How Iran was constructed in both classical and modern historiographyt

hersh qaderi. #هێرش_قادری 🔹🔸🔷 @HQADERI 🔷🔸🔹 | چهارشنبه, ۱۹ آبان ۱۴۰۰، ۱۰:۱۱ ب.ظ

The superior signifier of Iran. How Iran was constructed in both classical and modern historiography?

Authors

Dr Qaderi

Publication date

2021

Journal

How Iran was constructed in both classical and modern historiography

Description

Modern historiography emerged with the claim of demythologizing history. However, it led to the ideologization and conceptualization of history in which many small ethnicities and ritual were eliminated or assimilated in the Great narrative. As a result, a new myth of history was produced because of the political and cultural requirement of the present, in which the past was made as a weapon regarding the future for the present. Therefore, which was constructed as a past, was just a presence future. One of the new fictions stories which were produced in Western historiography is the concept of Great Iran, where stretches from Egypt to India and fame to being multi-cultural, multi-religious and multi-ethnicities land to what extend its culture is bigger than its territory. Moreover, it was plural and the cradle of human right and rationalism which was destroyed by Arab and Turks respectively. This article aims to analyze to what extent does this view is corresponded with Iranian History and how was constructed which many researchers are not able to think out of the box. Iran is a political concept and, historically was just an empire like Mongol and Turks empire, however, it has been depoliticized and has taken on the cultural and territorial aspect. The naturalization of the Iranian political concept is secularized form of the great sign of God, which has always been and will remain. Furthermore, Like God, the signifier superior of Iran, involves everything and nothing could be imaginable outside of it. This God (Iran significant) is good and all evil events that have happened were because of devil rebellions in other ethnicities which do not exist by themselves, it …

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The superior signifier of Iran. How Iran was constructed in both classical and modern historiography?

D Qaderi - How Iran was constructed in both classical and modern …, 2021

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  • hersh qaderi. #هێرش_قادری 🔹🔸🔷 @HQADERI 🔷🔸🔹

Mede, Pars: Interaction or Conflict

hersh qaderi. #هێرش_قادری 🔹🔸🔷 @HQADERI 🔷🔸🔹 | چهارشنبه, ۱۹ آبان ۱۴۰۰، ۱۰:۱۰ ب.ظ

Mede, Pars: Interaction or Conflict?

Authors

Dr Qaderi

Publication date

2021

Journal

Mede, Pars: Interaction or Conflict

Description

The purpose of this article is to critique the ruling view which considers the Achaemenid government as the joint government of Mad and Pars. Iranian empire was not an ally of the Median state, and it was not essentially formed except through the rejection of the Medes. Iranian empire was a Persian-oriented system that developed only in opposition to the Medes. I have challenged common but baseless theories of the shared domination of Mede and Pars and the satisfaction of the Medes from the domination of Pars with the help of valid sources.

Scholar articles

Mede, Pars: Interaction or Conflict?

D Qaderi - Mede, Pars: Interaction or Conflict, 2021

 

https://scholar.google.com/citations?view_op=view_citation&hl=en&user=0VwkedkAAAAJ&citation_for_view=0VwkedkAAAAJ:YsMSGLbcyi4C

  • hersh qaderi. #هێرش_قادری 🔹🔸🔷 @HQADERI 🔷🔸🔹

Maguses, Their Religion and Ethnicity (Median or Persian, Zoroaster or Anti-Zoroaster)

hersh qaderi. #هێرش_قادری 🔹🔸🔷 @HQADERI 🔷🔸🔹 | چهارشنبه, ۱۹ آبان ۱۴۰۰، ۱۰:۰۷ ب.ظ

Maguses, Their Religion and Ethnicity (Median or Persian, Zoroaster or Anti-Zoroaster)?

Authors

Dr Qaderi

Publication date

2012

Journal

Maguses, Their Religion and Ethnicity (Median or Persian, Zoroaster or Anti-Zoroaster)

Description

Like many other issues of Iran history, the issue of the Maguses has also been distorted. The distortion which is rooted in the deviation of historical truths caused by the ruling system of the Achaemenid Empire is also sealed as the science of history by the father of the historians. The presentation of any views on the religious struggle of the early years of the Achaemenids Empire hinges on revealing the discussion on Maguses, their nationality and religion which we will try to explain in the following. Our theory is that Maguses are not Median, but the Persians priests, or at least the free priests who, like the Islamic priests, professed and preached Zoroastrian religion. Moreover, the Maguses were not the enemy of Zoroaster but, they are the true masters of Zoroaster and Zoroaster was the Magus.

Scholar articles

Maguses, Their Religion and Ethnicity (Median or Persian, Zoroaster or Anti-Zoroaster)?

D Qaderi - Maguses, Their Religion and Ethnicity (Median or …, 2012

 

https://scholar.google.com/citations?view_op=view_citation&hl=en&user=0VwkedkAAAAJ&citation_for_view=0VwkedkAAAAJ:eQOLeE2rZwMC

  • hersh qaderi. #هێرش_قادری 🔹🔸🔷 @HQADERI 🔷🔸🔹